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add to memoriesOr, in which I make myself extremely unpopular and get flamed through the roof.
I am limiting this to America because I live here now and because the majority of people who've been commenting seem to be from there. This isn't because I think America is most important (because I don't), but because I need to limit the scope of this somehow. I apologize to those living elsewhere, and I really want to make a more global post about this later, unless people are absolutely sick of me going on and on and on about this.
- There has been much discussion of cultural authenticity and the problems of cultural authenticity in the comments of my previous post,
yhlee's post, cofax7's post, and rilina's post. I feel conflicted about this -- discussion of cultural authenticity is by necessity related to cultural appropriation, but I am very uneasy as to how it has somewhat usurped the discussion of appropriation. This uneasiness is further cemented by the fact that a lot of discussion of cultural authenticity has to do with minority cultures adopting the dominant culture, or questions along the line of "If I can only write about my own culture/race/ethnicity without cultural appropriation, what can I write about?" And from the comments, it does seem like a majority of the people asking these questions are from European/American descent. I am not finger pointing, I swear. I know that's a horribly passive-aggressive way to say it, but I really don't want to call people out because I think it's unproductive, and because I am reading through all four threads and trying to suss out common themes.
Which leads to...
- Even if there is no such thing as cultural authenticity, the question of cultural appropriation is still present. Furthermore, I am not saying that you can only write about what culture/race/ethnicity that you belong to. Instead, I am saying that the problems inherent in cultural appropriation exist and will very likely exist for many, many decades to come. Also, the very act of writing about another culture, particularly one in which you are a part of the dominant culture that has a history of subjugating minority cultures, that very act is problematic.
It is even more problematic when you look at means of colonization in the past and how much of colonization involves language and schooling and learning the mythos and culture of the colonizers.
This is not limited to white American and/or European culture (see: Japanese culture with regard to Korean culture), but because white American and/or European culture was so often the colonizer in the past few centuries, I think deflecting the issue back to minority cultures avoids the larger issue.
Does this suck? Yes.
Is this fair? No.
Does this mean you shouldn't write about it? No.
Does this mean you have to think about it? No. Feel free to ignore it if you want.
But even if you think you're writing in a vacuum, your readers are not reading in a vacuum. People read in historical context. I read Naomi Novik's Throne of Jade as a third culture kid with the (slight) knowledge of Qing Dynasty China and what happened to Qing Dynasty China, and even if Novik wrote without that in mind (which I don't think she did), that still doesn't make my reading experience any different.
- And because
rilina says it better than me and because I think it bears repeating many times:
"It's very hard for a minority culture to "coopt" something from a dominant culture. I'm sorry if this doesn't seem fair to dominant culture folks (and I'm not saying it's impossible), but I think this is true. When cultural things flow in that direction, it's usually less appropriation and more assimilation." [emphasis in the original]
- Unpopular thought about assimilation: I think if you are a hyphenated American or an American of color, claiming American culture as your own is problematic. I wish this weren't so, and I struggled against this in college. But the fact is, if your skin color is different from that of people around you, no matter what you think you are, people will very often treat you differently. They may be well-meaning and be very cautious about the subject of race, or they could just say incredibly stupid things, but the issue of race is always there.
We aren't at the point where things are colorblind, and as such, cultural assimilation is problematic. No, I don't think this is fair, and yes, I think it is limiting, particularly when you don't want to feel different and are made to feel different. But again, sadly, things don't exist in a vacuum.
- As an addendum to this: no, it isn't fair that minority authors are often corralled into minority fiction and said to write about the minority experience. On the other hand, since so few other people are writing about the minority experience, it's a lose-lose situation. I do think that limiting minority authors to the minority experience is very much like limiting female authors to the female experience, but... BUT! seeing the minority experience as a limiting factor can very much be as denigrating as the whole "OMG women writing about female things, the horror!"
- Of course, if you look like the dominant culture but aren't from that culture, the issues are very different. But since there is much discussion about hyphenated Americans in the other comment threads, I would very much like to leave it out of this particular post and the comments to this post.
- And now, look, even this post has become about minorities writing about minorities and not about dominant cultures writing about minorities and the inherent problems therein.
I'm sorry, I'm really angry about this, and like rilina says, I think many of the issues here are like feminist issues, in which all discussions seem to go back to the men and femininsts must continue to argue why feminism is still relevant. I know this is a horribly uncomfortable topic, probably more so than feminism on LJ, because most of the people I know on LJ are female, whereas most of the people I know on LJ are not minorities in terms of skin color.
I am highlighting this not because I want to call out people, but because I think discussion of cultural appropriation keeps skirting around this fact. I am highlighting skin color because despite what I'd like the world to be like, it is still a very important factor and one that can divide people at first glance.
- In conclusion, no one is ever going to tell you that cultural appropriation is ok or that there is a way for a dominant culture to write about a minority culture without these problems rising up. If they do say that, I'm sorry, they're lying or they're from the far future, in which there is no race disparity, no racism, and all nations are on equal economic, political and cultural standing.
This does not mean you shouldn't write about it. Nor does it mean you should write about it. I mean, I personally wish everyone would write about it, or include minority characters, or do something to change things so that the default of a character is not white male. But in the end, it means that even though you may think you're writing in a vacuum, you aren't, and, more importantly, no one is reading in a vacuum. So no matter how you think you should deal with this issue or disengage from it, writing another Euro-centric fantasy is still contributing to the mass of Euro-centric, non-ethnic fantasies out there, and writing a non-Euro-centric fantasy will by necessity run up against these issues.
I wish there were an easier way, but I don't think there is.
Also, does anyone know about critical theory regarding race like Joanna Russ' How to Suppress Women's Writing? Ok, um, flame away. ETA: yhlee respondsETA 2: Most recent link round up that I know ofAlso, I am going to answer comments. I just need time to think and time to stop being overwhelmed. ETA 3: ladyjax on discourse on race
Thu, Jun. 1st, 2006 06:18 pm (UTC)
coffeeandink

Re: the last question, Greg Tate's Everything But the Burden: What White People Are Taking from Black Culture might be a good place to start. Thu, Jun. 1st, 2006 06:20 pm (UTC)
oyceter

Thank you!! I realized at Wiscon how ashamed I was that I know nearly no feminist theory. And then I realized I know even less about race theory. Sigh.
Thu, Jun. 1st, 2006 06:24 pm (UTC)
rachelmanija

The title of that book (which I haven't read) is a brilliant summation of the problem. Thu, Jun. 1st, 2006 06:25 pm (UTC)
rilina

The lurkers support you in e-mail! Er, I mean, this non-lurker supports you in comments! Seriously, I'd like to respond at length; can't do so at the moment because am at work. But so much of what you've written resonates to me, especially, "But even if you think you're writing in a vacuum, your readers are not reading in a vacuum. People read in historical context." More anon. Thu, Jun. 1st, 2006 06:32 pm (UTC)
oyceter

Hee! Yes, I would love this to go on, and I'm glad the topic is on LJ right now, though I'm still frustrated about where it's going in other threads. Looking forward to your response.
Thu, Jun. 1st, 2006 06:27 pm (UTC)
katie_m
And from the comments, it does seem like a majority of the people asking these questions are from European/American descent. I am not finger pointing, I swear. I know that's a horribly passive-aggressive way to say it, but I really don't want to call people out because I think it's unproductive, and because I am reading through all four threads and trying to suss out common themes.I actually think--and I am not saying you should feel obligated to do it!--but I actually think calling people out might very well be helpful. From my European-American perspective--and yes, I'm aware that means I'm speaking from a position of privilege--specifics are helpful. Saying "here's something to worry about, that you may well have no visceral understanding of because of your position of privilege--okay, go worry now!" sends me straight down the road to "well, fuck it then, I can't do anything right, so I won't bother," and I know that's not where you want the conversation to go. Whereas saying "look, here's something bad, right here," that helps. I'm not saying you have to do this. I'm certainly not saying that you have an obligation to become LJ Queen Educator On Cultural Issues. But I wanted to respond to what I read as concern that people will feel attacked if you get into specifics, because I'm not sure that that's true. Certainly I feel much more comfortable with specifics than I do with what can feel like a kind of nebulous "hey, there are monsters in the forest there, so... be careful! But totally go in the forest anyway!" Does that make sense? Thu, Jun. 1st, 2006 06:39 pm (UTC)
rachelmanija

I think you're right, and what would be really helpful would be to shift the discussion toward the concrete as opposed to the meta, by providing examples of specific things in specific works that people feel are examples of cultural appropriation, and how that works in those specific books or movies or whatever, and how the people discussing them feel about it. I get that it's a touchy subject and people frequently don't want to publicly criticize works in their own field, but even if no one wants to talk about books, examples from TV and movies would be useful. (I believe Yoon and Oyce are doing this right now-- with books!)
Thu, Jun. 1st, 2006 06:42 pm (UTC)
oyceter

Yes, that does make sense, thank you! (and thank you for the line on LJ Queen Educator on Cultural Issues, right now it's feeling very like I am some sort of whistle blower or something) I think my list of things to worry about is: (and I'm very sorry, this is incredibly ranty) 1. Don't make all conversations about race conversations about whiteness and how all people are becoming racially diverse. Sure, they may be, but skin color still does make a difference, no matter how much people would like to think it doesn't. 2. Worry about historical context. Worry about race relations as they are. The easy answer is to say "Fuck it!" but the ability to say "Fuck it" and go off and not worry is a privilege and should be acknowledged as such. 3. Stop trying to make the conversation about why there is no such thing as cultural authenticity! I know this! I am a living embodiment of this! But it doesn't make the question of cultural appropriation less relevant. Also, saying it while saying that you're a mix of "Anglo, German, Irish, etc." makes it feel like you're trying to say that you, too, are racially diverse (which you are), but ignoring the fact of skin color and racism and things people can tell without even having to say anything. Er, I probably have a lot more ranty things... yes... Uh, was that helpful?
Thu, Jun. 1st, 2006 06:34 pm (UTC)
rachelmanija

This is totally tangential, but this reminds me of when we were in Mariposa and you remarked that you were probably the only Asian in the county and I said, "Well, I think my Dad and I are the only Jews in the county." But of course, there's a big difference between not being from the dominant culture but looking like you do (that is, in an area that does have a lot of Jews, like New York City, I would guess that random passers-by probably know what group I belong to, but in Mariposa, I would guess that people would just think I'm white (Are Jews white? I would say socially yes, culturally no)) and having everyone in the restaurant being able to see that you're a minority. Which is something I haven't experienced in a real way since I was a kid in India-- really, if you pretty much look like the dominant group in the country you live in, you do not get the experience of being a minority just because you, say, spend a couple of days being the only person of your ethnicity in the vicinity. Sorry, total tangent! I would be a horrible participant on one of those panels because I would keep getting tangled up in my own and rather unusual experience of race and being a minority and not being a minority. I think I was trying to say that I am finding this discussion thought-provoking. Thu, Jun. 1st, 2006 06:58 pm (UTC)
oursin

'Whiteness' itself is a construct - in recent discussion somewhere (I think misia's lj on panic over the white middle classes not breeding and being SWAMPED by philoprogenitive persons of other colours, I remarked that the Irish used to occup that position of Other. Also, within European context, people from around the Mediterranean often occupied a v liminal position, sometimes white and sometimes darker. But yes, it's often hard to distinguish in large modern cities unless people are over-tuned to what they consider to be markers of The Other.
Thu, Jun. 1st, 2006 06:36 pm (UTC)
cofax7

I'm at work too (and just did a huge post) so no time to respond in detail. But I do not feel threatened or attacked, and I am grateful to you for making this post. Some problems don't HAVE solutions. Sat, Jun. 3rd, 2006 03:28 am (UTC)
oyceter

Eeee, I'm so jealous you've already read the third Temeraire book! Bookmarking the post till I get to the third book. I wish I had a magic wand that made all these complicated issues of race and nationality and ethnicity and history and economics and stuff go away. Heh. Thu, Jun. 1st, 2006 06:37 pm (UTC)
rysmiel
I think if you are a hyphenated American or an American of color, claiming American culture as your own is problematic.I can sort of see this, but as an Irish emigrant I have huge problems with nth generation Irish-Americans claiming to be Irish without the first clue of what they are talking about, that doesn't work either. I never feel comfortable talking about race in a NorAm context, as I spent the first twenty years of my life in a country with essentially no non-Caucasians [ nobody in their right mind would have immigrated to Ireland then, for economic reasons alone ], and with its own set of rigid pigeonholes as to whether one was Catholic or Protestant [ and I still have perfect radar for which one would be perceived as in Ireland, though almost all the US Catholics I know read as Protestants on that ] and as the way things work in Montreal appears to not map onto US perceptions at all. [ In that, for example, when Chinese community leaders talk about "the two cultures", they mean Montreal's Anglophone Chinese and Montreal's Francophone Chinese. And that one is rarely on a full Metro car or a bus of which more than a third of the people are any single distinct ethnicity. And that couples both of whom are from the same ethnic group seem quaintly old-fashioned. ] I've been here closing on four and a half years, and now seem to have reached the point where once I open my mouth and start talking French I'm not immediately given away as Anglophone, which is nice. The unexamined default is "functionally bilingual". Not that there's much fuss about Anglo/Franco here, but what fuss there is seems to have largely subsumed any other distinction as an issue for making a fuss about. Thu, Jun. 1st, 2006 06:44 pm (UTC)
oyceter

Ok, sorry, I'm going to be bitchy and tag this comment as a discussion that should go on in the other posts, where there is a lot of discussion on cultural authenticity. I agree about the difficulty of cultural authenticity, but I really want this post's comments to be on race and minorities and how they are treated different from people who look like they're in the dominant culture, because the conversation keeps getting sidetracked to cultural authenticity. Would love to discuss this with you in one of the other posts, though.
Thu, Jun. 1st, 2006 07:03 pm (UTC)
yhlee

Point fingers. We should have this discussion. Thu, Jun. 1st, 2006 07:54 pm (UTC)
kaiweilau

I understand where you are coming from; some of my childhood included growing up in a predominantly white suburb, in my pre-New York days (I shudder to think of them). But my POV is colored by the fact that I am New Yorker, and my experience is influenced by what New York City is. Would anyone honestly believe you if you said that New York City is not American (especially after 9/11)? But guess what? This quintesstially American city is also Chinatown in Lower Manhattan, Dominican-dominated Washington Heights - Manhattan, the black and Puerto-Rican Bronx, Hasidic Jewish Williamsburg - Brooklyn, Indian and Pakistani Jackson Heights - Queens, Polish Greenpoint - Brooklyn, Irish Woodside - Queens. And in all of these neighborhoods, you'll find hard-working Spanish, Irish, Russian, Chinese immigrants working low-paying jobs driven around by turban-wearing taxi drivers whose passenger dividers are covered with American flags. All of them come from different places, with different customs, and different cultures, but all are just as equally New York, and hence equally American. Take the minorities out of NYC, and guess what, you've just taken out the very heart of the city that represents America to much of the world. Yes, I know, New York City is a singular example, and in a category of its own. But then again, really, if New York City is not American, then what is? Good post; we need more discussions like this in fantasy and science fiction. Thu, Jun. 1st, 2006 08:42 pm (UTC)
oyceter

Yes, but on the other hand, I think many discussions of race get swallowed up by the fact that there is this argument that American culture consists of minority cultures as well. It does, in a way, but it also doesn't, because the majority of books and movies and TV and other cultural products are still produced by white people with white characters about white issues, and anything that isn't is tagged as being for a minority audience. As such, sorry, am tagging this as another thread that should be going in the other comment threads, because the argument that the dominant culture includes the minority ones isn't wrong, but it also turns the focus back to the dominant culture.
Thu, Jun. 1st, 2006 08:16 pm (UTC)
tonapah
# As an addendum to this: no, it isn't fair that minority authors are often corralled into minority fiction and said to write about the minority experience. On the other hand, since so few other people are writing about the minority experience, it's a lose-lose situation. I do think that limiting minority authors to the minority experience is very much like limiting female authors to the female experience, but... BUT! seeing the minority experience as a limiting factor can very much be as denigrating as the whole "OMG women writing about female things, the horror!"There's an essay in Amy Tan's "The Opposite of Fate" writing memoir about whether she considers herself a minority writer and what that entails, especially as far as her responsibility for portraying Asians in a positive light goes. Of course, I can't think of the title of the essay now, but it's in the last section of the book if you're interested. Sat, Jun. 3rd, 2006 03:53 am (UTC)
oyceter

Yes, I read that! I think Tan's stuck in the uneviable position of being yelled at for not accurately portraying the Asian-American experience, yelled at for not portraying it at all, and yelled at because that's all she portrays. Rock, hard place. Thu, Jun. 1st, 2006 08:38 pm (UTC)
therck

Have you looked at deadbrowalking? It's focused more on TV/movie fandoms, but the people there do discuss issues that I think relate to your points. I'm white, so the world around me doesn't make me pay attention to these issues. I do try to remember to look around and try to see the privileges that I've got, but I'm sure I miss many of them. Something that helped with that came from an anthropology class I took several years ago-- The instructor found a long, detailed list that someone had put together of specific aspects of white privilege. Some of the students weren't pleased to be told that things like not being shadowed in a store by security or not having people assume that they couldn't speak English were privileges coming from the color of their skin. I still have the list somewhere in storage with the other handouts from that class. At any rate, I was thinking that a similar list of what white privilege means for attending SF/fantasy conventions, for reading and writing SF/fantasy and so on might help those of us who have privilege to see it. A list like that isn't meant to address why things are the way they are or how to fix them but rather to give simple, concrete examples that define how things are. Maybe it's a bad idea... It'd certainly be a lot of work. Thu, Jun. 1st, 2006 09:31 pm (UTC)
kalmn

the carl brandon society might be willing to help with that, or to help distribute it after it's done. (disclaimer, not affiliated with cbs although i mean to become a member as soon as i get paid again)
Thu, Jun. 1st, 2006 09:45 pm (UTC)
loligo

Well, I'm not at all clear on where you would like this comment to go, but I'll try it here: possibly one reason that your Euro-American commenters keep dragging the discussion over to what you're calling "cultural authenticity" is that to many Euro-Americans, any person of Asian descent who is born in the U.S. is perceived at an instinctive level as WHITE. I will bite the bullet and publicly admit that I am one of those people. I remember my freshman year of college we did one of those mandatory diversity workshops on our hall, and the moderator asked for everyone who perceived themselves as "a person of color" to go to one side of the room, and I was *very* surprised when all the U.S.-born students of East Asian heritage went over there, and even more surprised when the U.S.-born guy who was half Italian, half Bengali went over there. Obviously, it was really an instructive exercise for me. I learned that my own gut-level categorization of people depends heavily on the presence of lengthy and ongoing political and economic conflict *here in the U.S.*. In other words, you're white unless you're black. Or, secondarily, Latino or Native American. My gut sense of who's "us" and who's "them" pays no attention to appearance. It also pays no attention to historical struggles of colonization or to discrimination experienced in other Anglo countries. I also learned, obviously, that my instinctive categorization IN NO WAY RESEMBLES THE PERSONAL OR SOCIETAL CATEGORIZATION PERCEIVED BY MANY ETHNIC MINORITIES. But even though I *know* that intellectually, and get reminded of it every time discussions like this one come up, I still can't get my instincts to change. I'm still surprised, every time. I grew up in a tightly-knit immigrant community with tons of pressure to maintain the culture and language of "The Fatherland" (since the Soviets were systematically destroying it back home in Latvia). I grew up with all the immigrant stories of cultural misunderstandings (like the time my grandparents got thrown out of a restaurant for giving their six year-old daughter a taste of their beer) and economic discrimination against people who can't speak unaccented English. To me this *feels like* the same sort of experience that an immigrant family from China or Cambodia or India would have. And given the number of times that people from visibly different ethnic minorities have told me that it's REALLY NOT, I ought to believe them. But my subconscious still isn't convinced. And I'm willing to bet I'm not the only person with this subconscious misapprehension.
Thu, Jun. 1st, 2006 10:47 pm (UTC)
littlebutfierce
I think many of the issues here are like feminist issues, in which all discussions seem to go back to the men and femininsts must continue to argue why feminism is still relevant.Yes, exactly. And the whole "but white people are oppressed too/I suffer from pink-hair discrimination/etc. etc." thing! *bangs head* I'm really shocked @ how people @ the panel (judging from what you've said) didn't seem to get that minority cultures taking from dominant cultures is not @ all the same as the reverse. It's not that hard to figure out. Augh. Especially given that the level of critical understanding of "-isms" seems generally high @ WisCon. Re: you feeling like you're calling people out & being nervous b/c most people you talk to on LJ are white--meh. I totally understand your nerves (I don't write about race on my LJ as much as I'd like because I get tired of the white defensive knee-jerk reaction), but... in my (admittedly limited!) experience, I see a lot more POCs getting apologetic/nervous for bringing up race than I see women (for example) getting apologetic/nervous for bringing up gender. And that... kinda sucks. (& I too am boggling about the Asian=white experience--I've never had that in my life. Mind you I'm half-Asian, half-white, so most people give me the "WTF are you?" thing anyway...) Anyway--so glad this conversation is happening, & big kudos to you for steering people away from shifting the focus back to whiteness over & over. I'll sit back & read & think about the rest of the posts now. Thanks! Sat, Jun. 3rd, 2006 05:32 am (UTC)
oyceter

Yeah, I'm still a little surprised as to how much argument there is about minority cultures and dominant cultures and appropriation. I think I am going to stop apologizing for bringing up race when I want to talk about it. Obviously, this doesn't include saying something offensive, but I know I very often don't say things like, "Wow, no Asians!" It'd be interesting if there were a poll to see who thought of Asians as white and who didn't and what the race and ethnic divide was. Thank you for your comments! Fri, Jun. 2nd, 2006 01:31 am (UTC)
ckd

First, a note on the cultural appropriation issue as seen from my POV, which will not be about writing because I'm not a writer. (And will, because of the need to establish my POV, start with some musings about my own culture.) By appearance, I'm about as Whitey McMale as it gets. By culture? I went to school in a small town (~120 people in my HS graduating class), which in most places would be pretty homogeneous...but it was a small town next to Ft. Lewis and McChord AFB, so it was very mixed. White kids, Black kids, plenty of half-Korean or half-German Third Culture kids, you name it. Because it was as small as it was, there seemed (to me) to be less self-segregation than often happens. Classes were mixed, athletic teams were mixed...no, it wasn't Shangri-La of No Racism or anything, but overall we got along. So (and here's where the appropriation comes in) I was listening to Run-DMC before "Walk This Way", because I was managing the track team and it'd get played on the way to meets. I was eating bulgogi (or whatever the new transliteration would call it), because I liked the taste, and my dad had done his tours in Korea and liked it too. (Kimchi not so much, but my brother liked it, and always thought that his friend Robert's mom made it best.) We'd get pfeffernüsse at Christmas time, though that's not necessarily appropriation given the Fisher (formerly Fischer) side of the family. On the other hand I never had anything with hangul on it "because it looked neat". I actively tried to learn a little Korean at one point to help a new student adjust, even though his English was far, far better than any Korean I managed; at this point I think I might be able to say "good afternoon" without being laughed at (to my face anyway), but nothing more. I never assumed that liking Run-DMC made me "Black" in any meaningful way, especially when I was also listening to Peter Gabriel, "Weird Al" Yankovic, and the Beatles. I don't know. I hope I've been, through my life, respectful of the cultures I've encountered, willing to learn about them, and when bringing foods or objects or music or ideas from them into my experience, recognizing that this is a borrowing and not a transfer of ownership. But I can't ever really know. Sat, Jun. 3rd, 2006 05:53 am (UTC)
oyceter

I want to preface this (probably extremely flameworthy) comment with the note that I am not talking about you, ckd, the individual, nor am I making any sort of a value judgment on any cultural borrowing/trading/whatnot. (also, I am thinking out loud) I seem to be coming to the conclusion that cultural appropriation consists of any time a dominant culture uses the culture of a minority culture. And I'm not going to say that "appropriation" is a neutral term, because it isn't. Obviously, there is lots of discussion in what counts as dominant and what counts as minority, and how much is using a culture and how long the minority culture remains a minority culture before assimilation and etc. And that I come to this definition because of assorted historical events that have current bearing on the social class and economic privileges (or lack of) that different ethnicities/races/cultures have. And here's the part where it sucks: maybe no matter what you do, you may be culturally appropriating. But! What you do with it, the choices you make from it, that's open, and your intentions are your own. Unfortunately, that's probably not going to change what other people think, but you never know. (man, I'm sorry, I hate putting you on the spot like this and I honestly do not mean it as a finger-wagging exercise because it's not like you chose to be any particular sex or race any more than I did) For me, personally, cultural appropriation comes in when I geek out about Korean manhwa or wear Indian clothes (I'm not saying Chinese is dominant to Indian or Korean culture, but that because I spent a large portion of life in America, I have adopted the white paradigm in that respect). I worry about assimilation when I realize my Chinese gets worse every month, when I read manga, when I decided to focus on Japan instead of China in college. Unfortunately, what I do isn't going to change how other people think of me either. And these issues, they're just not going to go away =(. And I'm not saying this as a "Look! Mine sucks more than yours!" but as a way of saying, anything that fights the current racial paradigm sucks rocks and that no one is free of difficult choices. Also, I want to say that the right choice is engagement, but I don't know if it is for you, and I am so far from the Stamp of Racial Approval figure that it's not funny. What I personally think is that thinking about these issues while appropriation goes on, questioning things, it's a good thing. (but then, see above re: Stamp of Racial Approval) Sorry, this isn't just a response to you, but to many of the people who've been asking, "So what to do now that there's this damned if you do, damned if you don't thing?" And I guess what I keep wanting to say is, welcome to the life of the damned! I am here too, and even though it sucks to be here, I'm glad you're standing here with me and trying to talk about it. Woe, I'm sorry, I hope that made some bit of sense?
Fri, Jun. 2nd, 2006 02:52 am (UTC)
matociquala

I think the issue is that of exploration versus exploitation. In other words, are you a visitor, or are you a tourist? Fri, Jun. 2nd, 2006 03:21 am (UTC)
shati

I think that's an issue, but I agree with the main post's argument that both are appropriation. So I'm curious about your reasoning, if you're saying that exploration isn't, or that appropriation isn't -- well, isn't "the issue." Basically, your comment strikes me as surprisingly short for one that looks to be disagreeing with the OP/declaring it irrelevant, and now I'm not sure I read you right. :)
Fri, Jun. 2nd, 2006 07:43 am (UTC)
pinkdormouse

I've been trying to think of something specific to say, but I think I'll mostly wait until you do a non-US-specific version. I've got tons to say on the subject, but most of it is very UK-specific, and we have a whole raft of different issues. Using the icon because I also have a whole raft of issues about the casting of Sayid, no matter how much I love both the character and Naveen Andrews (did he get much exposure in the US prior to Lost, because it might just be me associating him with his other roles a little too strongly?) Sat, Jun. 3rd, 2006 06:03 am (UTC)
oyceter

Whooboy, non-US-version, wow! Um... I am embarrassed because I know very little about UK politics but would love to learnI don't think Naveen Andrews got that much exposure in the US prior to Lost, but I also suck at pop culture. I do know he was in Bride and Prejudice! But yes to the raft of issues. I felt much the same about the casting of Chinese actresses for Memoirs of a Geisha, not to even get started on my problems with the book.
Fri, Jun. 2nd, 2006 08:40 am (UTC)
ladyagnew

I am Asian, born and raised in San Francisco, a city in which there are many minority groups, but population-wise, dominated by whites and Asians; the issues of racial identity are complicated, and yes, there is a tendency to group American-assimilated, US-born Asians as white. Or semi-white; we're different, but not that different from the mainstream, and we're differentiated from the Asians who consciously put on cultural identifiers as Asian Americans, who have certain ways of dressing, wearing their hair, souping up their cars, etc. It's the difference between cultural and ethnic, I think. We're all ethnically Asian, but we broadcast our cultural identity in a certain way. I feel... conflicted about this inside. On the one hand, it's marvelously convenient to be accepted in mainstream culture without cavil -- it's so routine it almost doesn't feel like cheating -- but at the same time, I'm practicing cultural appropriation of mainstream culture of my own. My friends totally tease me about how I'm the least Asian-seeming person they know; I'm an English major, geek out over high-art books and low-art movies ( Buffy, comic books and science fiction movies), remember none of my native language, dress like a hippie-influenced hipster style... It makes me cringe inside because the kernal of ugliness in their teasing is the accusation of someone non-white dressing up in the clothes of the cultural overlords, and I don't want to be perceived that way. Of course, balanced against that is the reality, that in San Francisco, most US-born Asians are perceived as sort-of whites. We're not really categorized as WHITE but we're not really put in the ethnic minority box either. It's an interesting place to be. Just this evening, riding home from the movies with two friends and we got a little bit into a discussion of racial identity and language. My other Asian friend and I both admitted we no could longer speak the native tongue of our immigrant parents -- we were born in the US and English and acculturation had killed that dead. While my other friend, who looks on the surface as white and American as apple pie, was born in Russia, came to this country at 6, speaks perfect English and imperfect Russian. In San Francisco, none of us are perceived as minorities, but inside each of us is a different story. I know my Asian friend moves easily in mainstream culture, but has deeply held views about Asians not fitting in perfectly with the mainstream. My Russian American friend slips easily and unself-consciously between her perfectly white American identity and her ethnic Russian identity, with an ease I envy. As for me, I'm a cultural appropriator and mostly chill about it, which on of days, worries me, but mostly, it comes so naturally I don't think of it consciously. I'm so much more aware of my gender and gender issues, it's not even funny how much the subtleties of racial/ethnic issues pass over my head. Really, not funny. Sat, Jun. 3rd, 2006 06:07 am (UTC)
oyceter

I think... I dunno. I dunno if it is possible for a minority to appropriate a mainstream culture? Because when you (general) do it, you aren't becoming a potential representative of the mainstream culture, whereas when a mainstream culture appropriates a minority culture, it can very often be seen as the representative of the minority culture. Does that make sense? I think the status of Asians as the not-quite-minority is really weird! Actually, I didn't know about it before people were commenting, just because I've always felt so, so Asian in the States (in contrast, I feel Chinese-American in Taiwan).
Fri, Jun. 2nd, 2006 12:18 pm (UTC)
popfantastic

I want to thank you for this post and your previous one with the panel wrap-up, both of which are amazing. Re: #3, I feel like this is spot-on, and also I'm wondering if you think there is a connection in terms of the way the panel (reflecting a very prevalent perspective, I think) set up a divide between "bad" cultural appropriation and "good"/no cultural appropriation: (speaking in the NorAm context with which I am familiar) white writers who appropriate and do not proceed in such a blundering way as to set off the "bad" cultural appropriation warning bells are praised for being sensitive/embracing/"creative"/"brave"/g ood researchers, whereas non-white writers who assimilate aspects of cultures not their own into their work are seen more as "showing they have 'mainstream' appeal," if that. It strikes me that there is this sort of disproportionate reward/back-patting which in many cases gives white writers a gold star for doing stuff they should be doing anyway (like reflecting reality by including non-white characters) and which is expected as a matter of course of non-white writers and also reinforces the idea that we don't need to approach the concept of "good" versus "bad" cultural appropriations as problematic. Sat, Jun. 3rd, 2006 06:17 am (UTC)
oyceter

I'm glad you liked them! (I don't know if "liked" is quite the right word, heh) It strikes me that there is this sort of disproportionate reward/back-patting which in many cases gives white writers a gold star for doing stuff they should be doing anyway (like reflecting reality by including non-white characters) and which is expected as a matter of course of non-white writers and also reinforces the idea that we don't need to approach the concept of "good" versus "bad" cultural appropriations as problematic.It's like... You battled racism today! Go you! And not cheering on the zillions of people who battle it every day and are never acknowledged for it. To be less flippant, because I don't think the white writers shouldn't get gold stars. I think, instead, everyone should get gold stars. Um, I got a sense on the panel that there was this feeling, as long as you get permission from someone in the culture, that makes it ok. Obviously, there was a lot of discussion about permission and who has the authority to give permission, but I keep feeling that's sort of going around the point, which is the power differential. Putting aside all question of permission and authority and etc., I don't think any kind of permission can ever make up for the power differential. But, um, I'm not sure if anyone else thinks so. Fri, Jun. 2nd, 2006 06:02 pm (UTC)
stegoking

I'd like to preface this with commentary with the simple idea that until we start seeing people as people and not just the color of their skin, flavor of their religion, cut of their jib, etc., then we can never hope to end what appears to be the liberal version of blatant racism. Asian? You're a human being. Muslim? Human too. We try so hard to *appreciate* the differences we forget that in most ways we're all alike -- stupid, self-important, and worthy. Now that's I've prefaced this with idealism, let me explain that there is no such thing as White America. We have Catholics and Jews, Mormons and Scientologists. We have southerners and northerners -- and if you don't think the culture to be entirely different, then you've never been to both. I grew up as an Irish Jew in Boston, and my culture was so different from the Italians that also lived in the neighborhoods that there were literally race riots in my high school. Between 'whites' and 'whites.' Have you ever met someone who is well and truly rich? Their lifestyle is so different from mine that I can't comprehend their manner of thought. New Jersey is so different from Seattle that the culture shock from one to the other is incredible. The same from South Carolina to Texas to Chicago to San Francisco to San Diego. There is no white culture, and 'white' is not a race. Or if you deem it a race, then you must understand that there are a million and one ethnicities and cultures that make it up. Real life is not the movies of television. American Pop Culture is just as absurd to me as a white American man, as it is to anyone, anywhere. To somehow lump me in with the same race that houses skinheads who hate me for my ethnicity and refuse to acknowledge me as white is absurd. It's all absurd. It's bloody exasperating. Complaining that so-called 'white culture' does not respect 'your' culture is the pot calling the kettle black. But I digress. Refer back to my first paragraph. Fri, Jun. 2nd, 2006 09:39 pm (UTC)
shati

Hi there. From your comment I'm guessing you haven't gotten the full context of this discussion, so rilina's list of links might be helpful. I don't see oyceter arguing that mainstream American culture is not diverse; she only asked that we focus on a different topic in this space, since discussions of the diversity of whiteness have overshadowed this topic elsewhere. Her post discusses the issue of minority cultures being represented in fiction by writers from dominant cultures. Complaining that so-called 'white culture' does not respect 'your' culture is the pot calling the kettle black.Luckily, she neither says nor implies this. :) I apologize if I've misunderstood your comment. And Oyce, I am sorry to butt in and speak for you without asking (and, um, particularly sorry if I've misrepresented what you were saying) -- I wasn't sure how to ask, and if you'd like me to stop I will.
Sat, Jun. 3rd, 2006 04:00 pm (UTC)
runefallstar

I'm not sure that is exactly what you're going for, but reading this I ended up with a post on the validity of "minority writing" and self-identifying your culture. As a bi-racial writer, born in the US but well in touch with her own Mexican heritage, the question of appropriation and the "appropriateness" of my claim on my identity have always hit very close to home. *laughs* But I won't get into it here, that post is more than long enough all on it's own. Mon, Jun. 5th, 2006 01:35 am (UTC)
oyceter

Thanks for the link! I think the question gets particularly complex when you factor in being bi-racial. Wed, Jun. 28th, 2006 08:38 pm (UTC) (Anonymous): Critical theory
There has been quite a lot done in the States, Canada, UK on theorizing race and racism. In the States and Canada, the field of "critical race theory" (and "critical whiteness studies")--lots of anthologies for both--have made some important contributions to this discussion. In the UK, loosely speaking, "black" cultural studies has had a fair amount to say about the politics and the theorizing of race. |